Zev Porat

Thursday, March 14, 2019

QUMRANOLOGY: The Scapegoat and Atonement

In 69 CE, Roman legions circled the walls of Jerusalem, poised to attack. Nervous Jewish factions fought among each other, clashing over the best way to prevent a violent end to their four-year rebellion. Amidst the turmoil, the holiest day of the Jewish calendar approached, Yom Kippur. On this day, nothing was more important for the white-robed High Priest than flawlessly following the liturgy for the Sabbath of the Sabbaths. The strict emphasis on the ceremonial details is reflected in Jewish oral tradition: "Every act of Yom Kippur is done in order; an act done out of order is invalid" (Mishnah 5:7). The stakes were high: the fifteen animal sacrifices, performed throughout the day, made atonement for all of Israel.

The day's sanctity required a unique, and admittedly mysterious, order of service involving two goats. We know much about the Azazel Goat ceremony because of the biblical requirements carefully outlined in Leviticus 16. Other post-biblical traditions rose up around Yom Kippur over the centuries and were codified in rabbinic and historical texts. One geographic aspect of the two-goat ceremony, however, has been lost to history.

https://www.youtube.com/watch?v=4K02pgbfIGc&feature=youtu.be

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